As more food for thought about caring for the poor, I present these snippets from a book review I wrote for myself about 15 years ago.
The book is Remembering the Poor by Dieter Georgi. Most of it was spent in working out the chronology of the collections for the Jerusalem believers described in passages like Acts 11:27-30 and 2 Corinthians 8-9. From what I can recall, I strongly disagreed with its basic standpoint on the inspiration of Scripture: It discounted the Acts chronology because it assumed that Acts was primarily propaganda written by Luke hide the truth of the division between Paul and the Jerusalem church. The book had some interesting reflections on the poor, though, especially in the afterword. After I had finished reading it, I wrote the following summary.
Just as Man and Woman in Christ [a book I definitely do recommend] encourages us to create a space within church life in which we can obey the instructions for men’s and women’s roles, so we need to create a space within the church in which we can model a Christian economic structure. The point is not just that we need to use Christian principles in our financial dealings in the world, but that in the church itself we can model things which would not be prudent in the world. We can live out a sort of utopian system (in a way) which shows how things may one day be when Christ comes back. We can do things that ordinary capitalism and communism can’t afford to do, because they are based on the assumption of a world of sinners, and the church on the other hand can assume the presence of a great many truly redeemed people.
We need to build a “world within a world”, a system within the world’s economic system. We need a way to be able to live prudently within the system around us, being wise enough not to be taken advantage of, while still discovering a whole new economic system within the family
2. Poverty before God.
This point is mainly theoretical, but critical nonetheless. We need to become saturated with the truth that we are impoverished before God spiritually, intellectually, and in every way. We live every day only by the grace of God. All our riches are illusory, in a very real sense. When we begin to realize this truth fully, it will affect every aspect of our financial value system. For instance, we will no longer get our security or our identity from riches
3. A voluntary base
We must trust the Spirit to lead people within the church to do as they should with their money, rather than coercing them in any way. The world’s systems can’t do this – they have to rely on force and law to get people to do right with their wealth. But we need to replace almost every worldly system with one that is trust-based — taxes with voluntary tithes, welfare from the government (tax-based) with voluntary giving, and so on. Even interest and credit and banks and insurance all look different when they are trust-based.
Both communism and capitalism have as primary principles that you must count on people acting in their own self-interest; this is based on the opposite principle.
4. Valuing giving more than having
We must reverse our value system so that our joy in what we have comes from being able to give. We need to really believe that it is more blessed to give than to receive – not just to think that it is our duty to give, but to see it as a gift from God.
Let me phrase that more strongly – we need to see that having the opportunity to meet someone else’s needs is a gift from God to us.
Again, this is something we need to work through until our entire value system has been revamped. In the context of a community of givers, we should be able to work this out so that people aren’t foolish or taken advantage of.
5. Honor the poor
We need to value the poor for several reasons. The minor one is that the poor give us an opportunity to give. Another is that the poor through their gratitude to God (not a condescending thing) bring glory to Him. Third, the poor are God’s way of reminding us of our imporverishedness before Him. Fourth, the poor are examples of faith and patience to us. Etc.
The idea is to replace condescension or feeling condescended to with this set of ideas. We need to become convinced that the poor in the church are God’s gift to the rest of the church. We need to help the poor feel the same way about themselves.
This applies to other poverty besides financial poverty – those who are physically disabled, old and retired, etc.